Mark Stanley

Dostoyevsky: The Gospel and Redemption in Crime and Punishment (2/3)

In Crime and Punishment, Raskolnikov lives out the logical conclusions of atheism, utilitarianism, and Nietzsche’s view of morality by murdering a useless old pawnbroker. Despite the logical justifications for his crime, Rodion realizes that moral laws are fixed in the universe, and he cannot escape his guilty conscience regardless of his rationalizations. An atheistic worldview says that sin is a construct, and Raskolnikov is a hero. But this is clearly wrong. Will Raskolnikov confess, repent, and turn to Christianity for forgiveness? Or will narcissism and ideology drive him to utter despair while his mind and his heart wreak havoc on what is left of his sanity?

Dostoyevsky: Introduction to Crime and Punishment (1/3)

Fyodor Dostoyevsky (1821–1881) is often regarded as one of the best novelists to ever live. He is known for his penetrating grasp of psychology, his understanding of the dark side of human nature, and his unbelievably accurate predictions of what the 20th century would hold if the socialist revolutionaries came to power. Dostoyevsky made an enormous impact on modern the modern worldview, contributing to 20th century realism, existentialism and literary criticism. His unsurpassed delivery of philosophical concepts in narrative form makes him a truly unique author in world history. Among his most famous works, Crime and Punishment is an excursion into the practical consequences of utilitarian ethics, an atheistic worldview and the absurdity of objective morality without a higher authority––all displayed in the form of a captivating murder mystery with engaging characters, plot twists and masterful prose.

Artists, Philosophers, and the Power of Narrative

A painter, a philosopher and a poet walk into a bar. The painter already knows what the poet has to say. The poet says it eloquently. Then the philosopher listens, sits down, orders a drink, and spends ten hours figuring out what they meant. This is “the Great Conversation” that Western Civilization has given us and continues to give, as thinkers and visionaries offer their ideas and propel culture forward. These thoughts are often expressed in towering works of fiction, which unveil the eyes of the individual to the world. But conversation can’t even begin without non-fiction, and the rivalry between philosophers and writers continues. Lucky for us, we get to benefit from both sides, and the dialogue is riveting.

Did Christianity Make the World A Better Place?

Is Christianity a good or bad influence on society? Did Christianity inspire science, liberty, equality, morality and charity, or was it actually an obstacle to cultural progress? The late Christopher Hitchens said that religion poisons everything. Alvin Schmidt, among others, credit Christianity with the birth and growth of diplomacy, democracy, the sovereignty of the individual, and more. In the quest for truth, goodness can be a powerful witness.

Nietzsche on God and Suffering

One of Nietzsche’s keen observations has to do with human suffering. In the Genealogy of Morals, Nietzsche points out that whenever we suffer, no matter how alone we feel, there is a deep suspicion that someone is witnessing our pain. This witness, says Nietzsche, allows us to escape the unacceptable idea that our suffering is senseless and meaningless.

Nietzsche: Why Do People Believe in God? (3/3)

Why do people believe religious ideas? Nietzsche says that belief in God is a fabricated, but simple solution to a variety of complex questions and human desires. The meaning of life, the greater good of suffering, the grounding of morality, the existence of an afterlife, the definition of justice––all of these things are constructs which depend on the belief in God. Nietzsche recognizes Christianity’s utility, but believes the time has come to cast it aside in favor of self generated values and morality. His observations and conclusions about Christianity’s function range from the individual to the nation, from mass-shooters to world leaders.

Nietzsche: Where Does Morality Come From? (2/3)

Is there such a thing as right and wrong, or is morality a fabrication of social and evolutionary design? Enlightenment thinkers, such as Hobbes and Rousseau, believed that morality is a social construct. Contemporary atheist philosophers, like Paul Kurtz and Michael Ruse, are convinced that evolutionary biology is responsible for a sense of morality. Judeo-Christian thinkers throughout millennia have said that moral laws require a moral law giver. And Friedrich Nietzsche dismisses the entire conversation, arguing that all morals are illusory constraints adopted by weak willed peons.

The Rise and Influence of Jordan Peterson

Dostoyevsky said that without God, nihilism will reign, and so we must return to classical Christianity. Nietzsche said without God, nihilism will reign, and so we must create our own values. Carl Jung said that values seem to be built into our consciences, and we must reach into our mythological roots to discover meaning. Jordan Peterson, like his intellectual predecessors, offers the next stepping stone for the future of Western philosophy, which is an answer to existentialism and postmodernism.

Nietzsche: Introduction to Genealogy of Morals (1/3)

Friedrich Nietzsche (1844-1900) is one of the most radical, untamed and influential philosophers of all time. Often categorized as an Existentialist, Nietzsche is remembered for his blistering and unapologetic denouncement of religion, especially Christianity. Nietzsche declared that “God is dead” and spent a large portion of his intellectual efforts demolishing the remnants of Christianity’s influence, including the moral framework established by two thousand years of cultural dominance. Genealogy of Morals is one of his last works, and seeks to expose the sinister roots of Christian ethics, explore the true rise of morality among humans, and predict the inevitable collapse of society into nihilism until a “Superman” will lead humanity to greater heights.

Depression, Suicide and the Secret to Happiness

Suicide is the 10th leading cause of death in the US, and the trends are on the rise. There seems to be a question about whether or not life is worth living that very few are talking about. On October 2nd, 2018, The Thinking Atheist published an episode titled “A Secular Perspective on Suicide,” which, in our estimation, offered little hope. But does Christianity offer a higher calling for suicidal people, or is it actually a contributing cause of their anguish? Is life worth the effort it takes to endure the pain? Is there any hope for people struggling with severe depression or suicidal ideation, or are cliches and slogans the best we can offer? Perhaps happiness is better obtained as an accidental byproduct rather than the chief end of a well lived life.